Monday, November 23, 2009
Not prayer, not devotion
Source:JKrishnaMurthy Daily Quotes
Not a repetition of words
Source:JKrishnaMurthy Daily Quotes
Not the way of right meditation
Meditation...is the very inquiry into what is meditation
Posted:
Meditation is not a process of learning how to meditate; it is the very inquiry into what is meditation. To inquire into what is meditation, the mind must free itself from what it has learnt about meditation, and the freeing of the mind from what it has learnt is the beginning of meditation.The Collected Works vol IX, p 192
Source:JKrishnaMurthy Daily Quotes
Meditation and control
Source:JKrishnaMurthy Daily Quotes
Monday, November 9, 2009
If one observes oneself
Idea is organized thought; and in that organized thought, belief, idea, man lives. That is what we all do, whether we are religious or non-religious. I think it is important to find out why human beings throughout the ages have given such an extraordinary importance to ideas. Why do we formulate ideas at all? ...We form ideas, if one observes oneself, when there is inattention. When you are completely active, which demands total attention - which is action - in that there is no idea; you are acting.
Why need you have an ideal of non-violence?
It is only when you have ideas about a fact that you postpone action. When you realize factually that you are violent, then you can look at it, you can go into it; then you can learn all about it, the nature of violence, whether it is possible to be free or not - not as an idea, but actually. So a religious mind has no ideals, no example, no authority, because the fact is the only thing that matters, and that fact demands urgency of action.
Source:JKrishnaMurthy Daily Quotes
Most of us don't want to be intensely aware; it is too disturbing&hellip
Krishnamurti: I do not see the difficulty. Why can't one be intensely aware while doing the job? Whether the job is mechanical, scientific, or bureaucratic, in being intensely aware while you are doing that job, you will not only do it more efficiently but you will also begin to be aware of why you are doing it, what are the motives behind your work. You will find out if you are afraid of your boss; you will observe how you talk to your underlings and to those above you. Being intensely aware in your relationship with others, you will know whether you are creating enmity, jealousy, hatred; you will see all your own responses in relationship, whether you are here, in a bus, in your office, or in the factory. All this is implied in intense awareness.
Also, if you are intensely aware, you might give up your job. Therefore, most of us don't want to be intensely aware; it is too disturbing; we would rather continue with what we are doing, even if it is very boring. At best, we break away from that which bores us and find a job which is less boring, but this too soon becomes routine.
So, we are caught in habit: the habit of going to the office every morning, the habit of smoking, the sexual habit, the habit of ideas, concepts, the habit of being an Englishman, and so on. We function in habit. To be intensely aware of habit has its own danger, and we are afraid of danger. We are afraid of not knowing, of not being certain. There is great
beauty, there is great vitality, in not being certain. It is not insanity to be completely insecure; it doesn't mean that one becomes psychotic. But none of us want that. We would rather break one habit and create a more pleasant habit.
Source:JKrishnaMurthy Daily Quotes
To understand one habit is to open the door to understanding the whole machinery of habit
something, for this too is a habit. When you fight a habit, you give life to that habit, and then the fighting becomes another habit, in which most of us are caught. We only know resistance, which has become a habit. All our thinking is habitual, but to understand one habit is to open the door to understanding the whole machinery of habit. You find out where habit is necessary, as in speech, and where habit is completely corruptive.
Source:JKrishnaMurthy Daily Quotes
you are very proficient in the Dharma
You may have no doubts in so far as the sutras are concerned,
[but your mind itself doubts].
You are searching for the true Dharma with falsehood in your mind.
If your own mind were correct and fixed,
you would be a man who has taken the sutra to himself."
Source:http://www.mit.edu/~stclair/lotus.html
Thursday, October 29, 2009
If you are aware choicelessly…
Courtesy :http://www.jkrishnamurti.org/krishnamurti-teachings/view-daily-quote/20091028.php
Tuesday, October 13, 2009
Castles in the Sand
Some children were playing beside a river. They made castles of sand, and each child defended his castle and said, 'This one is mine.' They kept their castles separate and would not allow any mistakes about which was whose. When the castles were all finished, one child kicked over someone else's castle and completely destroyed it. The owner of the castle flew into a rage, pulled the other child's hair, struck him with his fist and bawled out, 'He has spoiled my castle! Come along all of you and help me punish him as he deserves.' The others all came to his help. They beat the child ... Then they went on playing in their sand castles, each saying, 'This is mine; no one else may have it. Keep away! Don't touch my castle!'
But evening came, it was getting dark and they all thought they ought to be going home. No one now cared what became of his castle. One child stamped on his, another pushed his over with both hands. Then they turned away and went back, each to his home.
Courtesy : http://www.sinc.sunysb.edu/clubs/buddhism/story/index.html
Buddha Threatened By Death
"Then be good enough to fulfill my dying wish," said Buddha. "Cut off the branch of that tree."
One slash of the sword, and it was done! "What now?" asked the bandit.
Put it back again," said Buddha.
The bandit laughed. "You must be crazy to think anyone can do that."
"On the contrary, it is you who are crazy to think that you are mighty because you can wound and destroy. That is the task of children. The mighty know how to create and heal."
Courtesy: www.Spiritual-Short-Stories.com
24 Hours To Die
Raj asked Buddha, “Reverend Sir, how come my mind wanders around to forbidden places and yours does not?” “Sir, how come I do back-biting and you don't?” “Sir, how come I don't have compassion for others, while you have?” All the questions that Raj asked were of similar nature.
Buddha replied, “Raj, your questions are good, but it seems to me that in 24 hours from now you will die.”
Raj got up and started getting ready to go.
Buddha asked, “Raj, what happened? You came with such vitality now you are totally dismayed.”
Raj said, “Sir, my mother told me that your words are true and are to be held in high esteem. So please let me go so that I may meet my family members, friends and others before I die.”
Buddha said, “But there are still 24 hours. Sit, we will talk more.”
Raj said, “Reverend Sir, please let me go. I must meet my people before I die.”
So Raj left and went home. Met his mother and started crying. The word spread. His friends came; other family members came; neighbors came. Everyone was crying with Raj. Time flew.
Raj was busy either crying or counting the hours. When only 3 hours were left, he pulled up a cot and lay down. Although the Death had not yet arrived, poor Raj was kind of dead.
When only an hour was left, Buddha walked in.
Buddha said to Raj, “Raj, why are you lying down on the cot with your closed eyes. Death is still an hour away. And an hour is 60 minutes long. That's a lot of time. Get up, let us talk.”
Raj: “Sir, what is it now that you want to talk? Just let me die peacefully.”
Buddha: “Raj, there is still time and our talk will get over before the 'ordained' time.”
Raj: “Okay, Sir . . . say what you have to say.”
Buddha: “In the past 24 hours, did you curse anyone?”
Raj: “How could I curse anyone? I was all the time thinking about death.”
Buddha: “In the past 24 hours, did you think or wish ill for anyone?”
Raj: “How could I do that? I was all the time thinking about death.”
Buddha: “In the past 24 hours, did you steal?”
Raj: “Sir, how can you even ask that? I was all the time thinking about death.”
Finally the Buddha said, “Raj, I don't know who has to die and who has to live. But understanding the ultimate truth — i.e. death — can be very enlightening. All the questions you posed to me have been answered by yourself because of the awareness of death that you experienced during the past 24 hours. The difference between me and you is that you were aware of death for the past 24 hours, I have been aware for the past 24 years.”Courtesy: http://www.gakkaionline.net/Myths/24Hours.html
SuShi and the Buddhist Monk
The famous Chinese poet SuShi* (1037-1101 A.D.) was visiting his friend, who was a Buddhist monk. SuShi asks the monk what SuShi is like in the monk's eyes.
The monk replies, "In my eyes, you are a Buddha."
SuShi is very happy with this response.
The monk then asks SuShi the same question, and SuShi answers, "In my eyes, you are dung!"
The monk smiles, and SuShi is delighted, because he thinks he is better than the monk.
Then some days later, SuShi tells the story to a friend, and the friend tells him the truth, "The monk sees you as a Buddha, because he sees everything as Buddha, because he has a Buddha's heart and eyes. You see the monk as dung, because you see everything as dung, because you have a dung's heart and eyes!"
courtesy:http://www.sinc.sunysb.edu/clubs/buddhism/story/index.html
Does the dog know that?
The visitor said, "A barking dog does not bite."
"I know that and you know that," the guru shouted back, "but does the dog know that?"
It is effortless
Buddha was walking from one town to another town
with a few of his followers. This was in the initial days. While they
were traveling, they happened to pass a lake. They stopped there and
Buddha told one of his disciples, "I am thirsty. Do get me some water
from that lake there."
The disciple walked up to the lake. When he reached
it, he noticed that right at that moment, a bullock cart started crossing
through the lake. As a result, the water became very muddy, very turbid.
The disciple thought, "How can I give this muddy water to Buddha
to drink!"
So he came back and told Buddha, "The water in there
is very muddy. I don´t think it is fit to drink." After about half an
hour, again Buddha asked the same disciple to go back to the lake and get him
some water to drink. The disciple obediently went back to the lake.
This time too he found that the lake was muddy. He returned and informed Buddha about the same.
The disciple reached the lake to find the lake
absolutely clean and clear with pure water in it. The mud had settled down
and the water above it looked fit to be had. So he collected some water in
a pot and brought it to Buddha.
Buddha looked at the water, and then he looked up at the disciple and said," See
what you did to make the water clean. You let it be.... and the mud settled
down on its own - and you got clear water.
Your mind is also like that! When it is disturbed, just let it be. Give it a little time.
What did Buddha emphasize here? He said, "It is effortless."
effortless process!
KEEP SMILING...........................not because of something, but inspite of everything.
Monday, October 12, 2009
Nothing Exists
Yamaoka Tesshu, as a young student of Buddhism, visited one master after another. He called upon Dokuon of Shokoku.
Desiring to show his attainment, he said: "The mind, Buddha, and sentient beings, after all, do not exist. The true nature of phenomena is emptiness. There is no realization, no delusion, no sage, no mediocrity. There is no giving and nothing to be received."
Dokuon, who was smoking quietly, said nothing. Suddenly he whacked Yamaoka with his bamboo pipe. This made the youth quite angry.
"If nothing exists," inquired Dokuon, "where did this anger come from?"
The Blind Men and the Elephant
Several citizens ran into a hot argument about God and different religions, and each one could not agree to a common answer. So they came to the Lord Buddha to find out what exactly God looks like.
The Buddha asked his disciples to get a large magnificent elephant and four blind men. He then brought the four blind to the elephant and told them to find out what the elephant would "look" like.
The first blind men touched the elephant leg and reported that it "looked" like a pillar. The second blind man touched the elephant tummy and said that an elephant was a wall. The third blind man touched the elephant ear and said that it was a piece of cloth. The fourth blind man hold on to the tail and described the elephant as a piece of rope. And all of them ran into a hot argument about the "appearance" of an elephant.
The Buddha asked the citizens: "Each blind man had touched the elephant but each of them gives a different description of the animal. Which answer is right?"
Cliffhanger
One day while walking through the wilderness a man stumbled upon a vicious tiger. He ran but soon came to the edge of a high cliff. Desperate to save himself, he climbed down a vine and dangled over the fatal precipice.
As he hung there, two mice appeared from a hole in the cliff and began gnawing on the vine.
Suddenly, he noticed on the vine a plump wild strawberry. He plucked it and popped it in his mouth. It was incredibly delicious!
The Other Side
One day a young Buddhist on his journey home came to the banks of a wide river. Staring hopelessly at the great obstacle in front of him, he pondered for hours on just how to cross such a wide barrier. Just as he was about to give up his pursuit to continue his journey he saw a great teacher on the other side of the river. The young Buddhist yells over to the teacher, "Oh wise one, can you tell me how to get to the other side of this river"?
The teacher ponders for a moment looks up and down the river and yells back, "My son, you are on the other side".
Courtesy: http://www.awakeblogger.com/2008/09/the-10-very-best-zen-stories/
Saturday, October 10, 2009
Wanting God
A hermit was meditating by a river when a young man interrupted him. "Master, I wish to become your disciple," said the man. "Why?" replied the hermit. The young man thought for a moment. "Because I want to find God."
The master jumped up, grabbed him by the scruff of his neck, dragged him into the river, and plunged his head under water. After holding him there for a minute, with him kicking and struggling to free himself, the master finally pulled him up out of the river. The young man coughed up water and gasped to get his breath. When he eventually quieted down, the master spoke. "Tell me, what did you want most of all when you were under water."
"Air!" answered the man.
When Tired
The Palace and the Inn
A famous spiritual teacher came to the front door of the King's palace. None of the guards tried to stop him as he entered and made his way to where the King himself was sitting on his throne.
"What do you want?" asked the King, immediately recognizing the visitor.
"I would like a place to sleep in this inn," replied the teacher.
"But this is not an inn," said the King, "It is my palace."
"May I ask who owned this palace before you?"
"My father. He is dead."
"And who owned it before him?"
"My grandfather. He too is dead."
Spider
A Tibetan story tells of a meditation student who, while meditating in his room, believed he saw a spider descending in front of him. Each day the menacing creature returned, growing larger and larger each time. So frightened was the student, that he went to his teacher to report his dilemma. He said he planned to place a knife in his lap during meditation, so when the spider appeared he would kill it. The teacher advised him against this plan. Instead, he suggested, bring a piece of chalk to meditation, and when the spider appeared, mark an "X" on its belly. Then report back.
Sounds of Silence
Ritual Cat
The Present Moment
Carrying a load
Two traveling monks reached a river where they met a young woman. Wary of the current, she asked if they could carry her across. One of the monks hesitated, but the other quickly picked her up onto his shoulders, transported her across the water, and put her down on the other bank. She thanked him and departed.
As the monks continued on their way, the one was brooding and preoccupied. Unable to hold his silence, he spoke out. "Brother, our spiritual training teaches us to avoid any contact with women, but you picked that one up on your shoulders and carried her!"
The Nature of Things
Two monks were washing their bowls in the river when they noticed a scorpion that was drowning. One monk immediately scooped it up and set it upon the bank. In the process he was stung. He went back to washing his bowl and again the scorpion fell in. The monk saved the scorpion and was again stung. The other monk asked him, "Friend, why do you continue to save the scorpion when you know it's nature is to sting?"
The Moving Flag
Two buddhists monks were arguing about a flag flapping in the wind. "It's the wind that is really moving," stated the first one. "No, it is the flag that is moving," contended the second. A third interrupted them.
"Neither the flag nor the wind is moving," he said, "It is MIND that is moving."The Most Important Teaching
A renowned Budddhist master said that his greatest teaching was this: Buddha is your own mind. So impressed by how profound this idea was, one monk decided to leave the monastery and retreat to the wilderness to meditate on this insight. There he spent 20 years as a hermit probing the great teaching.
Maybe
Learning the Hard Way
Just Two Words
There once was a monastery that was very strict. Following a vow of silence, no one was allowed to speak at all. But there was one exception to this rule. Every ten years, the monks were permitted to speak just two words. After spending his first ten years at the monastery, one monk went to the head monk. "It has been ten years," said the head monk. "What are the two words you would like to speak?"
"Bed... hard..." said the monk.
"I see," replied the head monk.
Ten years later, the monk returned to the head monk's office. "It has been ten more years," said the head monk. "What are the two words you would like to speak?"
"Food... stinks..." said the monk.
"I see," replied the head monk.
Yet another ten years passed and the monk once again met with the head monk who asked, "What are your two words now, after these ten years?"
"I... quit!" said the monk.
It Will Pass
A student went to his meditation teacher and said, "My meditation is horrible! I feel so distracted, or my legs ache, or I'm constantly falling asleep. It's just horrible!"
"It will pass," the teacher said matter-of-factly.
A week later, the student came back to his teacher. "My meditation is wonderful! I feel so aware, so peaceful, so alive! It's just wonderful!'
Empty Your Cup
A university professor went to visit a famous Buddhist master. While the master quietly served tea, the professor talked about Buddhism. The master poured the visitor's cup to the brim, and then kept pouring.
The professor watched the overflowing cup until he could no longer restrain himself.
"It's overfull! No more will go in!" the professor blurted.
"You are like this cup," the master replied, "How can I show you Buddhism unless you first empty your cup."Is That So?
A beautiful girl in the village was pregnant. Her angry parents demanded to know who was the father. At first resistant to confess, the anxious and embarrassed girl finally pointed to Hakuin, the master whom everyone previously revered for living such a pure life. When the outraged parents confronted Hakuin with their daughter's accusation, he simply replied "Is that so?"
When the child was born, the parents brought it to the Hakuin, who now was viewed as a pariah by the whole village. They demanded that he take care of the child since it was his responsibility. "Is that so?" Hakuin said calmly as he accepted the child.
Everyone you meet
Word spread across the countryside about the wise Holy Man who lived in a small house atop the mountain. A man from the village decided to make the long and difficult journey to visit him. When he arrived at the house, he saw an old servant inside who greeted him at the door. "I would like to see the wise Holy Man," he said to the servant. The servant smiled and led him inside. As they walked through the house, the man from the village looked eagerly around the house, anticipating his encounter with the Holy Man. Before he knew it, he had been led to the back door and escorted outside. He stopped and turned to the servant, "But I want to see the Holy Man!"
The Gift of Insults
There once lived a great warrior. Though quite old, he still was able to defeat any challenger. His reputation extended far and wide throughout the land and many students gathered to study under him.
One day an infamous young warrior arrived at the village. He was determined to be the first man to defeat the great master. Along with his strength, he had an uncanny ability to spot and exploit any weakness in an opponent. He would wait for his opponent to make the first move, thus revealing a weakness, and then would strike with merciless force and lightning speed. No one had ever lasted with him in a match beyond the first move.
Much against the advice of his concerned students, the old master gladly accepted the young warrior's challenge. As the two squared off for battle, the young warrior began to hurl insults at the old master. He threw dirt and spit in his face. For hours he verbally assaulted him with every curse and insult known to mankind. But the old warrior merely stood there motionless and calm. Finally, the young warrior exhausted himself. Knowing he was defeated, he left feeling shamed.
Somewhat disappointed that he did not fight the insolent youth, the students gathered around the old master and questioned him. "How could you endure such an indignity? How did you drive him away?"
Courtesy :http://www.detoxifynow.com/zen_parables.html
Parable from Ramana Maharishi
Ten foolish men forded a stream and on reaching the other shore wanted to make sure that all of them had in fact safely crossed the stream. One of the ten began to count, but while counting others left himself out. "I see only nine; we have lost one. Who can it be ?" he said. "Did you count correctly?" asked another, and did the counting himself. But he too counted only nine. One after the other, each each of the ten counted only nine, missing himself. "We are only nine, they all agreed, "but who is the missing one?" they asked themselves. Every effort they made to discover the 'missing' individual failed. "Whoever he is that is drowned," said the most sentimental of ten fools, "we have lost him."
So saying, he burst into tears, and the rest of the nine followed suit. Seeing them, weeping on the river bank , a sympathetic wayfarer inquired for the cause. They related what had happened and said that even after counting themselves several times they could find no more than nine. On hearing the story, but seeing all the ten before him, the wayfarer guessed what had happened. In order to make them know for themselves that they were really ten, that all of them had come safe from the crossing, he told them, " Let each of you count for himself but one after the other serially, one, two three and so on, while I shall give you each a blow so that all of you may be sure of having been included in the count, and included only once. The tenth 'missing' man will then be found." Hearing this, they rejoiced at the prospect of finding their "lost" comrade and accepted the method suggested by the wayfarer. While the wayfarer gave a blow to each of the ten in turn, he that got the blow counted himself aloud. " Ten", said the last man as he got the last blow in his turn. Bewildered, they looked at one another. We are ten, " they said with one voice and thanked the wayfarer for having removed their grief.
That is the parable. From where was the tenth man brought in? Was he ever lost? By knowing that he had been there all the while, did they learn anything new? The cause of their grief was not the real loss of any one of the ten; it was their own ignorance, rather their mere supposition that one of them was lost( though they could not find who he was) because they counted only nine.
Such is the case with you. Truly there is no cause for you to be miserable and unhappy. You yourself impose limitations on your true nature of infinite Being and then weep that you are but a finite creature. Then you take up this or that sadhana to transcend the nonexistent limitations. But if you sadhana itself assumes the existence of the limitations, how can it help you to transcend them?
Hence I say know that you are really the infinite, pure Being, the Self Absolute. You are always that Self and nothing but that Self. Therefore, you can never be really ignorant of the Self; your ignorance is merely a formal ignorance, like the ignorance of the ten fools about the "lost" tenth man. It is this ignorance that caused them grief.
Know then that true Knowledge does not create a new Being for you: it only removes your 'ignorant ignorance'. Bliss is not added to your nature; it is merely revealed as your true natural state, eternal and imperishable. The only way to be rid of your grief is to know and be the Self. How can this be unattainable?
The Self is God. "I am" is God. If God is apart from the Self, He must be a selfless God, which is absurd. All that is required to realize the Self is to be still. What can be easier than that?
Friday, March 20, 2009
The Garbage Truck Rule
Please read this Practical Story........Thank you
One day I hopped in a taxi and we took off for the airport. We were driving in the right lane when suddenly a black car jumped out of a parking space right in front of us. My taxi driver slammed on his breaks, skidded, and missed the other car by just inches! The driver of the other car whipped his head around and started yelling at us.
My taxi driver just smiled and waved at the guy. And I mean, he was really friendly.
So I asked, 'Why did you just do that? This guy almost ruined your car and sent us to the hospital!'
This is when my taxi driver taught me what I now call, 'The Law of the Garbage Truck.'
He explained that many people are like garbage trucks. They run around full of garbage, full of frustration, full of anger, and full of disappointment. As their garbage piles up, they need a place to dump it and sometimes they'll dump it on you. Don't take it personally. Just smile, wave, wish them well, and move on. Don't take their garbage and spread it to other people at work, at home , or on the streets. The bottom line is that successful people do not let garbage trucks take over their day.
Life's too short to wake up in the morning with regrets, so... 'Love the people who treat you right. Pray for the ones who don't.'
Life is ten percent what you make it and ninety percent how you take it!
It is something that you should remember any time you are tempted to consume and then forward someone else's garbage. Simply don't!
Courtesy : http://www.toptipspot.com/tips/people/howto/be-a-better-person.php
The Core of the Teachings Written by Krishnamurti
Written by Krishnamurti in 1980 at the request of his biographer Mary Lutyens.
The core of Krishnamurti’s teaching is contained in the statement he made in 1929 when he said, “Truth is a pathless land”. Man cannot come to it through any organization, through any creed, through any dogma, priest or ritual, not through any philosophical knowledge or psychological technique. He has to find it through the mirror of relationship, through the understanding of the contents of his own mind, through observation and not through intellectual analysis or introspective dissection.
Man has built in himself images as a fence of security—religious, political, personal. These manifest as symbols, ideas, beliefs. The burden of these images dominates man’s thinking, his relationships, and his daily life. These images are the causes of our problems for they divide man from man. His perception of life is shaped by the concepts already established in his mind. The content of his consciousness is his entire existence. The individuality is the name, the form and superficial culture he acquires from tradition and environment. The uniqueness of man does not lie in the superficial but in complete freedom from the content of his consciousness, which is common to all humanity. So he is not an individual.
Freedom is not a reaction; freedom is not choice. It is man’s pretence that because he has choice he is free. Freedom is pure observation without direction, without fear of punishment and reward. Freedom is without motive; freedom is not at the end of the evolution of man but lies in the first step of his existence. In observation one begins to discover the lack of freedom. Freedom is found in the choiceless awareness of our daily existence and activity.
Thought is time. Thought is born of experience and knowledge, which are inseparable from time and the past. Time is the psychological enemy of man. Our action is based on knowledge and therefore time, so man is always a slave to the past. Thought is ever limited and so we live in constant conflict and struggle. There is no psychological evolution. When man becomes aware of the movement of his own thoughts, he will see the division between the thinker and thought, the observer and the observed, the experiencer and the experience. He will discover that this division is an illusion. Then only is there pure observation which is insight without any shadow of the past or of time. This timeless insight brings about a deep, radical mutation in the mind.
Total negation is the essence of the positive. When there is negation of all those things that thought has brought about psychologically, only then is there love, which is compassion and intelligence.